Speaking Up & Social Justice

Generally speaking, most of us can easily identify when things are right or just. A trivial example would be that we know it is wrong when we see someone doing 100 mph on an urban expressway. Nonetheless, how many of us are comfortable enough in our judgment to do something about it? In other words, if we see someone doing 100 mph, would we call it in to the police?
     This is an important issue because it is just as much of a sin to not take action (when we are able) as it is to actively commit some form of evil. After all, in the Penitential Rite of the Mass we ask forgiveness for what we have done and for what we have failed to do. We may think of speaking up as being intrusive or being a "busy-body," but in fact, if something is truly wrong, the evil will persist — and perhaps even snowball — as long as it is allowed, and we become cooperators with evil if we sit back and do nothing.
       As President John F. Kennedy used to say, "The only thing necessary for the triumph of evil is for good men to do nothing."
Copyright © 2010, Deacon Carl D. Smith. All rights reserved. Reprint permission granted to parishes for use in Sunday bulletins. (http://bit.ly/16p8ws)
  

The Church's Liturgy & Social Justice, part 2

[This sound-bite is prepared for running in bulletins on 7/25/2010]

One important aspect of achieving social justice is also a part of our liturgy: reconciliation. Justice is a matter of right relationship. If something is keeping us from right relationship, such as a past wrong or unfair discrimination, we must be reconciled in order to return to a right and just relationship. Reconciliation involves (1) acknowledging our faults to the offended party, (2) asking for and receiving forgiveness, and (3) making reparations and/or doing penance.
       To model that for us in our interpersonal relationships, we have the Sacrament of Penance and the Penitential Rite of the Mass by which we are reconciled with God. The Sacrament of Penance provides the fullest expression of reconciliation (as outlined above) and is our only way of reconciling serious sins against God's law. The Penitential Rite of the Mass heals the lesser offenses so that we can be properly disposed for our reception of Holy Communion.
       The challenge for us is to take these opportunities for reconciliation seriously. This Sunday, when the liturgy comes to the Penitential Rite, make a serious examination of your conscience, fervently ask God for forgiveness, and then feel the forgiveness God offers through the words of the priest.
Copyright © 2010, Deacon Carl D. Smith. All rights reserved. Reprint permission granted to parishes for use in Sunday bulletins. (http://bit.ly/16p8ws)
 

The Church's Liturgy & Social Justice, part 1

At the end of every Mass, we are urged to "Go in peace to love and serve the Lord." The new language of the Order of Mass which will be implemented in the US next year has a new option, which is, "Go in peace, glorifying the Lord by your life." The two are seen as equivalent by the Church: loving and serving the Lord means living the faith. 
       It means being the "good Samaritan" as we heard about last Sunday. 
       It means striving for justice in our world, as we are told time and again by Jesus and the prophets who came before him. 
       It means being a force for reconciliation, not only between ourselves and one another, but also between polarizing forces in our world.
       And it is (or should be) the Church's liturgy that causes us to see what must be done and to provide an example of how we are to live between Sundays. More on this in the coming weeks.
Copyright © 2010, Deacon Carl D. Smith. All rights reserved. Reprint permission granted to parishes for use in Sunday bulletins. (http://bit.ly/16p8ws)