The Shooting in Tucson & Social Justice Principles

The recent shooting of a number of people including a Congresswoman in Arizona has been widely discussed by those in and out of politics. The Catholic bishops of the US are among them. Here is an excerpt of their statement, as it relates to Catholic social justice teaching:

Violence of any kind must be condemned. When the target of a violent act is a public official, it shakes the confidence of the nation in its ability to protect its leaders and those who want to participate in the democratic process. As bishops we call once more for respect for the life and dignity of every person as we work together for the common good, seeking to address the various social and political issues that face us as a nation.

For the full text of the bishops' press release, go to http://bit.ly/fcZV3l.   
Copyright © 2011, Deacon Carl D. Smith. All rights reserved. Reprint permission granted to parishes for use in Sunday bulletins.

Human Trafficking & Social Justice

A recent press release (http://bit.ly/bjj8PN) from the US bishops is a reminder that chattle slavery has not been wiped off the face of the earth yet, but it does have a new name: human trafficking. Ten years ago, President Clinton signed the Trafficking Victims Protection Act (TVPA) to fight human trafficking operations and to rescue and assist victims of human trafficking in the United States
       Simultaneous with the press release, the Migration & Refugee Services of the US bishops released Reflections:  Health and Human Service’s Service Mechanism for Foreign National Survivors, which provided a reminder that many of the victims of human trafficking are children. There are many other important findings in Reflections; interested parties can read it at http://bit.ly/9SMVAR.
      Finally, the bishops point out that, like so many pieces of Federal legislation, TVPA has to be periodically re-authorized, and it is due for re-authorizing again in 2011. Please watch for opportunities to encourage the newly elected Congress and the President to pass this important piece of social justice legislation.
Copyright © 2010, Deacon Carl D. Smith. All rights reserved. Reprint permission granted to parishes for use in Sunday bulletins. (http://bit.ly/16p8ws)
  

The Bishops' Annual Labor Day Statement

Each year for Labor Day, the US bishops' Committee on Domestic Justice and Human Development issues a Labor Day Statement. At over four pages in length, this year's statement is the longest of recent years. Yet, this is for good reason, as the opening paragraphs of the statement point out. With the West Virginia mine disaster, the explosion of the oil rig in the Gulf, and high unemployment, this past year has been marked by some significant events and conditions. As the bishops review the history of papal writings on the matter — from Pope Leo XIII's Rerum novarum to Pope Benedict XVI's Caritas in veritate — the bishops conclude that the protecting the life and dignity of each worker should be at the heart of a new "social contract" for the growth and governance of our economy.
       This year's statement (and other statements by the bishops on labor) can be found at http://bit.ly/9vcbkG.
       Happy Labor Day!
Copyright © 2010, Deacon Carl D. Smith. All rights reserved. Reprint permission granted to parishes for use in Sunday bulletins. (http://bit.ly/16p8ws)
 

Independence & Social Justice

Today we celebrate Independence Day, the day when 56 very active residents of this land declared on behalf of all that the king of England had been abusive in his rule of the colonies in North America, and that such abuse would no longer be tolerated. The Declaration of Independence lists 27 specific actions of the king that were objectionable because they violated the dignity and freedom of human beings in this country. In Catholic social justice language, the Declaration of Independence was about the life & dignity of the human person; the call to family, community, and participation; and rights & responsibilities (see http://bit.ly/9qwkCG for the seven themes of Catholic social teaching).
       The final sentence of the Declaration of Independence also contains a great testament to the colonists' reliance on God and their commitment to endure the sacrifices that needed to be made for the sake of their common good: "[F]or the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor." Words that should guide us all today for the support of our nation.
       To read the Declaration and for related resources, check out http://bit.ly/ckkyhD.
Copyright © 2010, Deacon Carl D. Smith. All rights reserved. Reprint permission granted to parishes for use in Sunday bulletins. (http://bit.ly/16p8ws)
 

Economic Life & Social Justice (part 6)

The final two principles of A Catholic Framework for Economic Life (www.usccb.org/jphd/economiclife) indicate how everyone in an economic system — from the workers to global leaders — is responsible for a just outcome:

• Principle 9. Workers, owners, managers, stockholders, and consumers are moral agents in economic life. By our choices, initiative, creativity and investment, we enhance or diminish economic opportunity, community life and social justice.
• Principle 10. The global economy has moral dimensions and human consequences. Decisions on investment, trade, aid, and development should protect human life and promote human rights, especially for those most in need wherever they might live on this globe. 

An exercise for this week: What role are you in with respect to Principle 9? What moral responsibilities can you identify as being a part of your role? 
Copyright © 2010, Deacon Carl D. Smith. All rights reserved. Reprint permission granted to parishes for use in Sunday bulletins. (http://bit.ly/16p8ws)
 

Economic Life & Social Justice (part 3)

The second and third principles of A Catholic Framework for Economic Life (www.usccb.org/jphd/economiclife) lay a key piece of foundation for looking at our spending as individuals and as a nation:

•  Principle 2. All economic life should be shaped by moral principles. Economic choices and institutions must be judged by how they protect or undermine the life and dignity of the human person, support the family and serve the common good.

• Principle 3. A fundamental moral measure of any economy is how the poor and vulnerable are faring.

Principle 2 calls us, in our personal lives, to make economic decisions in ways that go beyond our style preferences our notions of what constitutes a "good deal," and calls us to ask the question, "A good deal for whom?" Were the goods made with sweatshop labor? Was the food produced in a way that respected God's creation and the environment? Does the merchant pay fair wages and support the common good?

       Principle 3 applies that same decision-making on a national level and gives the concrete measure of the perspective of the poor and vulnerable. Isaiah, Jeremiah, and other prophets of the Old Testament were constantly calling on the ancient Israelites to care for the poor and vulnerable, and we are part of that same spiritual tradition.

       An exercise for this week: Look at what you are buying and throwing out this week. Ask yourself whether those decisions are consistent with these principles.
Copyright © 2010, Deacon Carl D. Smith. All rights reserved. Reprint permission granted to parishes for use in Sunday bulletins. (http://bit.ly/16p8ws)
   

Economic Life & Social Justice (part 2)

In the US bishops' 1996 document, A Catholic Framework for Economic Life, they identified ten important principles to help Catholics reflect on the values that should shape our participation in economic life. The first and the fourth principles are related:

• Principle 1. The economy exists for the person, not the person for the economy. 
• Principle 4. All people have a right to life and to secure the basic necessities of life (e.g., food, clothing, shelter, education, health care, safe environment, economic security.)

The first principle is rooted in our teaching that human life is of paramount importance; we should not subordinate persons to government, corporations, or some "invisible hand." People are not mere resources for production of goods and services; rather, the production of goods and services exist in order to (1) help human beings develop and meet basic necessities, and (2) provide an opportunity for dignified work.
       The fourth principle is related, in that it defines the rights to which all human beings are entitled, regardless of their economic status or their means. The list of basic goes beyond the bare minimum of food, clothing, and shelter and includes the items that point at what the bishops mean by human dignity: education, health care, safe environment, and economic security. So, while a lot of politicians debate issues of food, clothing, and shelter, our bishops teach us that we have to go way beyond that. 
       An exercise for this week: as you hear about budgets, financial market reforms, spending allocations, and similar stories coming out of the state capitol and Washington, DC this week, review them carefully in light of these two points. Then, consider calling your representatives and tell them how feel about one of these issues.
Copyright © 2010, Deacon Carl D. Smith. All rights reserved. Reprint permission granted to parishes for use in Sunday bulletins. (http://bit.ly/16p8ws)
   

Economic Life & Social Justice (part 1)

One very important part of Catholic social teaching is the Church's teaching on economic life (i.e., how a society organizes its financial resources). The Church teaches that all economic life should be shaped by moral principles. The social justice principals of life and dignity of the human person, concern for the common good, and support for the family are key to evaluating economic choices and institutions. 
       In November 1996, the US bishops produced a document called A Catholic Framework for Economic Life. In it, they outline ten important principals to help Catholics reflect on the values that should inform our consciences as we participate in economic life. Even though that document is over thirteen years old, the principals are timeless and can offer great guidance in our current economic situation in the US.
       For more information, including Catholic Framework document, some reflection questions, links to downloadable documents, and podcasts), check out the USCCB web page at www.usccb.org/jphd/economiclife/.
Copyright © 2010, Deacon Carl D. Smith. All rights reserved. Reprint permission granted to parishes for use in Sunday bulletins. (http://bit.ly/16p8ws)
   

Abortion & Social Justice

"Before I formed you in the womb, I knew you"  (Jeremiah 1:5) 

This coming Friday, January 22, is another anniversary of the US Supreme Court's Roe v. Wade decision to legally permit abortion in the US. The Catholic Church has always taught that the destruction of a fetus of any age is gravely wrong. It's part of our consistent teaching on the respect and dignity of the human person and a logical extension of our preferential option for the poor and vulnerable: can anyone be more vulnerable than the human life that is so totally and solely dependent on one other person for his or her very existence?

       Please remember the unborn in your prayers this week; join with others in prayer or action; do something to support those in a crisis pregnancy; and learn more about Church activities in this regard by checking out www.usccb.org/prolife/index.shtml. 
Copyright © 2010, Deacon Carl D. Smith. All rights reserved. Reprint permission granted to parishes for use in Sunday bulletins. 
  

Religious Freedom & Social Justice

At this time of the year, a number of major religions celebrate a major festival. Every year, Christians celebrate the Nativity of Jesus on December 25, and Jews celebrate Hanukkah (the anniversary of the re-dedication of the Jerusalem Temple) during eight days in late November to late December (dates vary annually). Additionally, from 2006 through 2010, the Islamic holy day of Eid al-Adha (the festival of the sacrifice of Abraham) falls between mid-November and early January.
       Recently, there has been controversy over holiday displays on public property and in public schools. On a larger level, Switzerland recently had a nationwide election as to whether to permit the construction of minarets, the towers from which Muslims are called to prayer at various times of the day. The Catholic Church supported the rights of Muslims in Switzerland to construct minarets because of our teaching on religious freedom.
       The Catholic Church teaches that religious freedom is a concern of the common good, thus linking it to our social teaching. In the Catechism of the Catholic Church, the ability for all people to worship as they choose is mentioned in the sections on the rights and dignity of the human person, and the first and fourth commandments.
Copyright © 2009, Deacon Carl D. Smith. All rights reserved. Reprint permission granted to parishes for use in Sunday bulletins.

Respecting Life

October is a month when the Catholic Church reminds us of our call to respect the life and dignity of all human persons. Leading up to "Respect Life Sunday," Cardinal Justin Rigali of Philadelphia has spoken out recently about the various forms that respecting life takes, especially with the prospect of health insurance reform in the US. In one letter, he says, "Each and every one of us has intrinsic and immeasurable worth. That is because God created each of us in his image by the outpouring of his infinite and unconditional love. In return he asks only that we share that love with others, beginning with those most in need – the poor, vulnerable, and despised of this world... In defending the right to life, our first duty is to oppose the direct taking of innocent human life – any human life, at any stage."
       In another letter, he addresses health insurance reform as a right-to-life issue. He points out how this runs counter to such secular trends and beliefs, such as population control, physician-assisted suicide, and health care that is rationed based on income, citizenship, or quality of life. He states: "Such an attitude is deplorable, all the more so in the context of health care. Sanctioning discrimination in the quality of care given to different groups of people has no place in medicine, and directly contravenes the ethical norms under which Catholic hospitals and health care providers operate."
       For more information, go to www.usccb.org/prolife. 
Copyright © 2009, Deacon Carl D. Smith. All rights reserved. Reprint permission granted to parishes for use in Sunday bulletins. 

Racism & Social Justice

The Catechism of the Catholic Church defines racism as "unjust discrimination on the basis of a person's race." In a section entitled, "Equality and Differences among Men [and Women]," it says the following:

"The equality of men [and women] rests essentially on their dignity as persons and the rights that flow from it: 
     'Every form of social or cultural discrimination in fundamental personal rights on the grounds of sex, race, color social conditions, language, or religion must be curbed and eradicated as incompatible with God's design...' 

"There exist also sinful inequalities that affect millions of men and women. These are in open contradiction to the Gospel:
     'Their equal dignity as persons demands that we strive for fairer and more humane conditions. Excessive economic and social disparity between individuals and peoples of the one human race is a source of scandal and militates against social justice, equality, human dignity, as well as social and international peace.'" 

For more information, see Part 3 Chapter 2 of the Catechism, which you can read online at www.usccb.org/catechism/text/.
Copyright © 2009, Deacon Carl D. Smith. All rights reserved. Reprint permission granted to parishes for use in Sunday bulletins.